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His redemption, his law and how he is to be worshiped. Themes and TheologyĮxodus lays a foundational theology in which God reveals his name, his attributes, The "Red Sea" is uncertain, however (see notes on 13:18 14:2). Sites in Israel's desert itinerary have been tentatively identified along it. The southern route seems most likely, since several of the (3) a southern route along the west coast of Sinai to the southeastern extremities Proposed: (1) a northern route through the land of the Philistines (but seeġ3:17) (2) a middle route leading eastward across Sinai to Beersheba and
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date for the exodus of the Israelites from EgyptianĪt least three routes of escape from Pithom and Rameses ( 1:11) have been In short, there are no compelling reasons to modify in any substantial way Procedure that probably accounts for the appearance of the same word in Ge 47:11 (see note there). Result of an editorial updating by someone who lived centuries after Moses - a Also, the name Rameses in 1:11 could very well be the Increasingly ambiguous, and recent evaluations have tended to redate some of
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In addition, the archaeological evidence itself has become The raids may have been initiated by later Israelite armies, or by Philistines The identity of the cities' attackers, however, cannot be positively ascertained. 1290 (see Introduction to Joshua: Historical has been interpreted as proof that Joshua's troops invaded Furthermore,Īrchaeological evidence of the destruction of numerous Canaanite cities in II were the pharaohs of the oppression and the exodus respectively. To the conclusion that the 19th-dynasty pharaoh Seti I and his son Rameses On the other hand, the appearance of the name Rameses in 1:11 has led many Thutmose III and his son Amunhotep II, were the pharaohs of the oppressionĪnd the exodus respectively (see notes on 2:15,23 3:10). Tends to support the traditional view that two of this dynasty's pharaohs, Relating to the 18th dynasty remains somewhat uncertain, some recent research In addition, although Egyptian chronology "three hundred years" of Jdg 11:26 fits comfortably within this time span (see 966ī.c., it has been traditionally held that the exodus occurred c. "the fourth year of Solomon's reign over Israel." Since that year was c. ChronologyĪccording to 1Ki 6:1 (see note there), the exodus took place 480 years before (see Introduction to Genesis: Author and Date of Writing). Held notion that the Pentateuch as a whole contains four underlying sources The book of Exodus - a traditional view not convincingly challenged by the commonly References strongly suggest that Moses was largely responsible for writing In addition, Jos 8:31 refers to the command of Ex 20:25 as having been "written in the Book of the Law of Moses." The NT also claims Mosaic authorship for various passages in Exodus (see, e.g., Mkħ:10 12:26 and NIV text notes see also Lk 2:22-23). Several statements in Exodus indicate that Moses wrote certain sections of Pentateuch (see Introduction to Genesis: Author and Date of Writing). The first five books of the Bible are together known as the Of a narrative that began in Genesis and was completed in Leviticus, NumbersĪnd Deuteronomy. Thus Exodus was not intended to exist separately, but was thought of as a continuation The same phrase occurs in Ge 46:8, where it likewise introducesĪ list of the names of those Israelites "who went to Egypt with Jacob" ( 1:1). Hebrew the book is named after its first two words, we'elleh shemoth ("TheseĪre the names of"). Jewish author Philo (a contemporary of Christ) and by the Syriac version. The name was retained by the Latin Vulgate, by the To the book by those who translated it into Greek. "Exodus" is a Latin word derived from Greek Exodos, the name given Theology, outline, a brief overview, and the chapters of the Book of Exodus. This summary of the book of Exodus provides information about the title, author(s), date of writing, chronology, theme,